Documented works

My Weaver's Record Sheet

Do you regularly record project details?

Think you'll remember the needle size you used to knit that sweater you just finished? What about the project to set aside last week? Or how about that hat you made last year? Doubtful. Highly doubtful.

If you knit or crochet and are part of the Ravelry community, one feature of the site is a customizable project section to record relevant details on projects. 

Your personal project page has spaces for the essentials--yarn used and how much, needle size, pattern source and size, as well as the important text box for notes. There are many other details, most of which are 'nice-to-have's' and helpful to others interested in the item, but these are the most important in my opinion. 

If you're not already taking advantage of this feature, consider using it to record project details. Maybe a New Year's resolution? (If you don't belong, join. It's free.)

Weavers have an online resource at Weavolution, but it's neither as clean nor as easy to use as the "add project" page on Ravelry. I did find a good thread regarding records sheets there. A number of group members recommend record sheets found in popular weaving books and point out that many current weaving software programs include record keeping templates. 

Some guilds have developed and/or adapted record sheets and make them available for download from their website. For example, the Handweavers Guild of Boise Valley (Idaho) has weaving, spinning, dyeing and braiding records.  They also have developed a weaver's Project Planner in Excel for a project, but it does not include the drawdown or calculations. Use their Weaving Record, Weaving Record Drawdown and Weaving Yarn Calculation for the range of data needed.

For weaving I use a record sheet (above) that suits my personal needs. It's really a combination of the Boise' Guild's Project Planner, standard weaving record sheets and drawdowns and is closer to the weaving record sheet offered by the Williamsburg Spinners & Weavers Guild, accessible here. 

For spinning, dyeing and braiding, I prefer to make records on 4x6 index cards. I make a master with the relevant information I want to capture and print it on blank cards. Of course, I update the master regularly, but having a master makes it as easy as possible to enter the data as well as to use it later.

Documentation is important

Please oh please document your work. Documented work has value not only to you, but also to others. The New York Guild of Handweavers has an impressive collection of weaving samples. Unfortunately, many are missing documentation. No names. No weave structure. No threading or treadling guides. They aren't much good as a resource....yet. The Guild has begun a study group to identify the patterns. It is a huge task.

Whether you download a form, make your own template, or keep a spiral notebook doesn't matter. The thing that matters isn't the method. It's the documentation. And, oh yes! Be sure to photograph your work and attach it to the document. It's your body of work. It is important.

Antique textiles reborn

Surrounded by antique woven and embroidered treasures

Antique textiles as home decor

By now you know that I love beautiful textiles. But the love sometimes surpasses practicality and/or timeliness.

Such is the case of three discarded beauties. The textiles were remarkable but sadly they had outlived their intended uses.

One, which I bought at an auction, was red and a very large square paisley shawl  woven of fine silk and wool, ca. 1860. Its plain weave red center, visible on the top center pillow, was bordered with intricately woven designs on all four sides. 

Kashmir wool embroidery, detail

The second called to me at a yard sale. The large Kashmir wool chain stitch embroidery wall hanging had been badly damaged at its midpoint where it had clearly been folded for a long period of time. (A sad reminder never to fold valuable textiles--Roll them up!) I estimate that it was made in the late first to mid-second quarter of the 20th century.

The third textile consisted of two rectangular sections of a wool paisley shawl. I don't remember where I got them, but they're circa late 19th to very early 20th century. The pieces were in good condition and showed the original shawl's solid black center as well as its lovely deep, rich red and dark green intricately woven border design. They were undamaged but only 12 inches wide.


Despite the damaged areas on the red shawl and the Kashmir embroidery, there were plenty of areas in good condition. The colors were vibrant and designs exquisite. Beautiful textiles to live with and enjoy. I could envision them as pillows. 

Textiles transformed

Pillows from two ladies' paisley shawls

Unfortunately, as often happens, my mind provides more ideas and warps time to cause me to think I can achieve more than humanly possible. I tend to live in this state.

So, after a life change early in 2015,  followed by a studio clean-up and -out, a major goal was to finish neglected projects. The three textiles were at the top of the list. They occupied valuable space. I needed them finished and out the door! 

Easier said than done, of course. 

Then I got a deadline. (Yes, yes. I'm very deadline-driven.) K. had a booth at a local craft fair and offered to share it with me. This gave me a date to finish them.

I loved the textiles when the only thing to love was the intricate and beautiful work--and I love them even more as beautiful pillows. But I can't possibly use all the pillows I have, so, yes, they're for sale. Time and place yet to come.

Wrapped in luxury

Wear a fur as if it is cloth, and cloth as if it were fur.

Paisley shawl, detail. ca. 1860.

It's an old saying that I have always loved as it speaks to how a woman wears a coat. She wears the coat. The coat does not wear her. 

I have no opposition to fur coats, but I've never wanted one. Perhaps if I lived in a very cold climate, I'd feel differently. But I don't.

This gives me far more latitude (If I had a fur coat, I'd feel obliged to wear it at every opportunity) and allows me the luxury of wearing my personal treasures more often. 

To me, there is little more satisfying than wearing a spectacularly beautiful textile. I appreciate hand crafted textiles, like the poncho from the women's co-op in Inga Pirca, Ecuador where they raise and shear the sheep, spin the wool, weave the fabric and make the garment. Also from Cuenca, Ecuador, I have an irate poncho. There is a beautiful embroidered jacket from Guatemala and a scarf from Japan dyed with cherry blossoms, to name but a few. They are my treasures.

Paisley shawl, ca. 1860.

A spectacular paisley shawl

One particular treasure is my antique paisley shawl. While living in London, I had deeply admired the antique paisley shawls in markets and developed a real love of them in their many forms. Small and large squares and rectangles. I loved them all. But I never bought one. They were very dear.

After returning to the States, we saw a particularly beautiful and pristine shawl at an antique fair. Secretly M. purchased the shawl and gave it to me for Christmas. He also crafted a lovely cedar box in which to store it.

My wool shawl is large--72 inches square--and woven of very fine wool. Sometimes I wonder whether it was purchased here in the U.S. or brought in a trunk. Where was it worn? and what could she tell me? These--and other  stories--are all unseen yet woven into the shawl.

I absolutely love my shawl and wear it whenever the occasion and the weather permits. And when I wear it, I feel special. And why shouldn't I? I'm wrapped in luxury. 

Sights and sounds

Where textiles were hiding in plain sight

Puchari. Jill and Sheldon Bonovitz Collection

I didn't expect to find textiles on the walls at the Curtis Institute of Music, but there they were. Beautiful. And I hadn't even noticed them when entering the recital hall.

A fit of coughing caused me to miss the last performer and the encore of the  Opera Philadelphia recital, but the near empty reception area gave me space to notice the pulcharis. First one. Then more!

The large rectangular wall hangings are from the Jill and Sheldon Bonovitz Collection. Embroidered in rich, vibrant colors the pulcharis are unique to the Punjab and worked in a technique also known as pulchari, or flowering work. The stitched designs represent good fortune, health and happiness, according to the information signage accompanying the works.

Worked from the back in brightly dyed, untwisted silk floss, pulcharis feature floral and geometric patterns and were made during the 19th century and well into the 20th by Punjabi women of all backgrounds and religions. 

According to information posted with the pulcharis, they were commonly worn as head coverings by the women for special rituals and events. (The Minneapolis Museum of Art has a particularly beautiful 19th century pulchari veil made of camel hair and gold thread.) Also, some pulcharis were made to celebrate a special occasion, such as a marriage or a birth. And others were made for temple offerings or ritual wall hangings or canopies.

In the Punjab, women began stitching for a woman's trousseau--for a girl--or as a gift to the groom's parents for a boy. Folk songs and stories record that dreams and desires of the woman were stitched into the pulcharis, which may account for subtle changes in the work throughout the time it was being crafted.

It was a treat to stumble upon this group of generously shared pulcharis. And it was a reminder for vigilance. Beauty surrounds us, if only we take the time to look.

Puchari. Jill and Sheldon Bonovitz Collection